In his lovely reflection on the Psalms, C. S. Lewis
remarks on the talent that children have to conflate the religious significance
of a holiday with the “merely festal” He tells that one Easter Sunday someone
overheard a child muttering to himself “Chocolate eggs and Jesus risen”. The
child, bless his heart, cannot disassociate the miracle of the Resurrection
from the miracle of candy.
There
is a stage in a child’s life at which it cannot separate the religious from the
merely festal character of Christmas or Easter. I have been told of a very
small and very devout boy who was heard murmuring to himself on Easter morning
a poem of his own composition which began ‘Chocolate eggs and Jesus risen’.
This seems to me, for his age, both admirable poetry and admirable piety.*
Lewis goes on to say that we eventually grow out of this
tendency. For an author who manifestly never grew out of anything, Lewis makes
a wondrously naive claim. Can he be so un-self-aware? I appreciate that he had
many spiritual gifts; I have benefited over the years from these gifts in his
writing. But I find it hard to believe that he didn't, in his very poetic
imagination, join the appearance of daffodils and chocolate eggs with the risen
Christ.
Ancient festivals, both Jewish and Pagan were magnificent
mixes of physical delights, music, food, dance, celebration and sacred observance, the sacrificial
offering, the reading of holy texts, chanting.
I submit that we are not so
different today. Those communities thus worshiping/celebrating would have been
hard pressed to distinguish what part of their observance was “religious” and
what part was “secular,” assuming they even perceived this distinction which historians claim they did not.
We gather in church on Easter Sunday; the organ whips itself
into a frenzied prelude. The congregation rises looking proudly on each other
in their Easter finery. We grin knowingly at the bouncy children, already enhanced
by a few chocolate eggs. The choir marches in and we burst into song. “Jesus Christ is risen today”
Can you separate this moment of music and joy from the truth
of the risen Christ? For me, they are all one. I have no interest in paring
away the “fleshly” delights of the holiday. The Puritans tried that and ended up in a dead end.
Our faith teaches us on many levels. We are taught through
Scripture. We are taught through homilies. We are taught in the repeated
attendance at the Eucharist. We are taught by prayer, by our life’s journey, by
each other, and we are taught by creation. It is human to celebrate, to make
festivals, to enhance our special moments.
People shake their heads over the increasingly secular
treatment of Christmas (mostly) and Easter. I have certainly shaken mine. But
maybe it’s not as bad as we think. Maybe someone is eating a chocolate egg and
realizing that Easter is behind it. Maybe without that chocolate egg, that
person wouldn't have thought about Jesus at all.
I’m not usually an optimist. There are too few disciples of
Christ. Churches are too empty. Our elected leaders are too focused on their
own re-elections to do what’s best for the country. People have too much money,
or much too little. Nothing is right.
Certainly, there is money to be made at
Easter and Christmas, and people are not shy about exploiting the season to
line their pockets. I’m just not sure that the proliferation of secular
trappings, of chocolate eggs, detracts from the significance of the
Resurrection.
We are human. Who made us human? Who sustains our human
lives? Who dwells in our human selves? I think that little boy from Lewis’ book
grew up, had a nice family, went to church and died in the arms of our Savior.
I also think – actually I know – there is someone right now, who certainly wouldn't dare
read this post, but who is eating a chocolate egg and wondering about the
Resurrection, about Jesus, about himself.
*Reflections on the Psalms pp 48-49
*Reflections on the Psalms pp 48-49
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